A MAZE IN ZAZAZA ENTERS AZAZAZ AZAZAZAZAZAZAZZAZAZAZAZAZAZA ZAZAZAZAZAZAZAZAZAAZAZAZAZAZAZAZAZAZ THE MAGICALALPHABET ABCDEFGHIJKLMNOPQRSTUVWXYZZYXWVUTSRQPONMLKJIHGFEDCBA 12345678910111213141516171819202122232425262625242322212019181716151413121110987654321
A HISTORY OF GOD Karen Armstrong 1993 The God of the Mystics Page 250 "Perhaps the most famous of the early Jewish mystical texts is the fifth century Sefer Yezirah (The Book of Creation). There is no attempt to describe the creative process realistically; the account is unashamedly symbolic and shows God creating the world by means of language as though he were writing a book. But language has been entirely transformed and the message of creation is no longer clear. Each letter of the Hebrew alphabet is given a numerical value; by combining the letters with the sacred numbers, rearranging them in endless configurations, the mystic weaned his mind away from the normal connotations of words."
Page 250 THERE IS NO ATTEMPT MADE TO DESCRIBE THE CREATIVE PROCESS REALISTICALLY THE ACCOUNT IS UNASHAMEDLY SYMBOLIC AND SHOWS GOD CREATING THE WORLD BY MEANS OF LANGUAGE AS THOUGH HE WERE WRITING A BOOK. BUT LANGUAGE HAS BEEN ENTIRELY TRANSFORMED AND THE MESSAGE OF CREATION IS NO LONGER CLEAR EACH LETTER OF THE HEBREW ALPHABET IS GIVEN A NUMERICAL VALUE BY COMBINING THE LETTERS WITH THE SACRED NUMBERS REARRANGING THEM IN ENDLESS CONFIGURATIONS THE MYSTIC WEANED THE MIND AWAY FROM THE NORMAL CONNOTATIONS OF WORDS
THE LIGHT IS RISING NOW RISING IS THE LIGHT
....
LIGHT AND LIFE Lars Olof Bjorn 1976 Page 197 "By writing the 26 letters of the alphabet in a certain order one may put down almost any message (this book 'is written with the same letters' as the Encyclopaedia Britannica and Winnie the Pooh, only the order of the letters differs). In the same way Nature is able to convey with her language how a cell and a whole organism is to be constructed and how it is to function. Nature has succeeded better than we humans; for the genetic code there is only one universal language which is the same in a man, a bean plant and a bacterium."
"BY WRITING THE 26 LETTERS OF THE ALPHABET IN A CERTAIN ORDER ONE MAY PUT DOWN ALMOST ANY MESSAGE"
"FOR THE GENETIC CODE THERE IS ONLY ONE UNIVERSAL LANGUAGE"
DNA AND DNA DNA AND DNA DNA AND DNA DNA AND DNA DNA AND DNA DNA AND DNA
FINGERPRINTS OF THE GODS A QUEST FOR THE BEGINNING AND THE END Graham Hancock 1995 Chapter 32 Speaking to the Unborn Page 285 "It is understandable that a huge range of myths from all over the ancient world should describe geological catastrophes in graphic detail. Mankind survived the horror of the last Ice Age, and the most plausible source for our enduring traditions of flooding and freezing, massive volcanism and devastating earthquakes is in the tumultuous upheavals unleashed during the great meltdown of 15,000 to 8000 BC. The final retreat of the ice sheets, and the consequent 300-400 foot rise in global sea levels, took place only a few thousand years before the beginning of the historical period. It is therefore not surprising that all our early civilizations should have retained vivid memories of the vast cataclysms that had terrified their forefathers. A message in the bottle of time 'Of all the other stupendous inventions,' Galileo once remarked, what sublimity of mind must have been his who conceived how to communicate his most secret thoughts to any other person, though very distant either in time or place, speaking with those who are in the Indies, speaking to those who are not yet born, nor shall be this thousand or ten thousand years? And with no greater difficulty than the various arrangements of two dozen little signs on paper? Let this be the seal of all the admirable inventions of men.3 If the 'precessional message' identified by scholars like Santillana, von Dechend and Jane Sellers is indeed a deliberate attempt at communication by some lost civilization of antiquity, how come it wasn't just written down and left for us to find? Wouldn't that have been easier than encoding it in myths? Perhaps. "What one would look for, therefore, would be a universal language, the kind of language that would be comprehensible to any technologically advanced society in any epoch, even a thousand or ten thousand years into the future. Such languages are few and far between, but mathematics is one of them" "WRITTEN IN THE ETERNAL LANGUAGE OF MATHEMATICS"
THERE IS NO ATTEMPT MADE TO DESCRIBE THE CREATIVE PROCESS REALISTICALLY THE ACCOUNT IS SYMBOLIC AND SHOWS GOD CREATING THE WORLD BY MEANS OF LANGUAGE AS THOUGH WRITING A BOOK BUT LANGUAGE ENTIRELY TRANSFORMED THE MESSAGE OF CREATION IS CLEAR EACH LETTER OF THE ALPHABET IS GIVEN A NUMERICAL VALUE BY COMBINING THE LETTERS WITH THE SACRED NUMBERS REARRANGING THEM IN ENDLESS CONFIGURATIONS THE MYSTIC WEANED THE MIND AWAY FROM THE NORMAL CONNOTATIONS OF WORDS
....
THE LIGHT IS RISING NOW RISING IS THE LIGHT
THE DEATH OF GODS IN ANCIENT EGYPT Jane B. Sellars 1992 Page 204 "The overwhelming awe that accompanies the realization, of the measurable orderliness of the universe strikes modern man as well. Admiral Weiland E. Byrd, alone In the Antarctic for five months of polar darkness, wrote these phrases of intense feeling: Here were the imponderable processes and forces of the cosmos, harmonious and soundless. Harmony, that was it! I could feel no doubt of oneness with the universe. The conviction came that the rhythm was too orderly, too harmonious, too perfect to be a product of blind chance - that, therefore there must be purpose in the whole and that man was part of that whole and not an accidental offshoot. It was a feeling that transcended reason; that went to the heart of man's despair and found it groundless. The universe was a cosmos, not a chaos; man was as rightfully a part of that cosmos as were the day and night.10 Returning to the account of the story of Osiris, son of Cronos god of' Measurable Time, Plutarch takes, pains to remind the reader of the original Egyptian year consisting of 360 days. Phrases are used that prompt simple mental. calculations and an attention to numbers, for example, the 360-day year is described as being '12 months of 30 days each'. Then we are told that, Osiris leaves on a long journey, during which Seth, his evil brother, plots with 72 companions to slay Osiris: He also secretly obtained the measure of Osiris and made ready a chest in which to entrap him. The, interesting thing about this part of the-account is that nowhere in the original texts of the Egyptians are we told that Seth, has 72 companions. We have already been encouraged to equate Osiris with the concept of measured time; his father being Cronos. It is also an observable fact that Cronos-Saturn has the longest sidereal period of the known planets at that time, an orbit. of 30 years. Saturn is absent from a specific constellation for that length of time. A simple mathematical fact has been revealed to any that are even remotely sensitive to numbers: if you multiply 72 by 30, the years of Saturn's absence (and the mention of Osiris's absence prompts one to recall this other), the resulting product is 2,160: the number of years required, for one 30° shift, or a shift: through one complete sign of the zodiac. This number multplied by the / Page205 / 12 signs also gives 25,920. (And Plutarch has reminded us of 12) If you multiply the unusual number 72 by 360, a number that Plutarch mentions several times, the product will be 25,920, again the number of years symbolizing the ultimate rebirth. This 'Eternal Return' is the return of, say, Taurus to the position of marking the vernal equinox by 'riding in the solar bark with. Re' after having relinquished this honoured position to Aries, and subsequently to the to other zodiacal constellations. Such a return after 25,920 years is indeed a revisit to a Golden Age, golden not only because of a remarkable symmetry In the heavens, but golden because it existed before the Egyptians experienced heaven's changeability. But now to inform the reader of a fact he or she may already know. Hipparaus did: not really have the exact figures: he was a trifle off in his observations and calculations. In his published work, On the Displacement of the Solstitial and Equinoctial Signs, he gave figures of 45" to 46" a year, while the truer precessional lag along the ecliptic is about 50 seconds. The exact measurement for the lag, based on the correct annual lag of 50'274" is 1° in 71.6 years, or 360° in 25,776 years, only 144 years less than the figure of 25,920. With Hipparchus's incorrect figures a 'Great Year' takes from 28,173.9 to 28,800 years, incorrect by a difference of from 2,397.9 years to 3,024. Since Nicholas Copernicus (AD 1473-1543) has always been credited with giving the correct numbers (although Arabic astronomer Nasir al-Din Tusi,11 born AD 1201, is known to have fixed the Precession at 50°), we may correctly ask, and with justifiable astonishment 'Just whose information was Plutarch transmitting' AN IMPORTANT POSTSCRIPT Of course, using our own notational system, all the important numbers have digits that reduce to that amazing number 9 a number that has always delighted budding mathematician. Page 206 Somewhere along the way, according to Robert Graves, 9 became the number of lunar wisdom.12 This number is found often in the mythologies of the world. the Viking god Odin hung for nine days and nights on the World Tree in order to acquire the secret of the runes, those magic symbols out of which writing and numbers grew. Only a terrible sacrifice would give away this secret, which conveyed upon its owner power and dominion over all, so Odin hung from his neck those long 9 days and nights over the 'bottomless abyss'. In the tree were 9 worlds, and another god was said to have been born of 9 mothers. Robert Graves, in his White Goddess, Is intrigued by the seemingly recurring quality of the number 72 in early myth and ritual. Graves tells his reader that 72 is always connected with the number 5, which reflects, among other things, the five Celtic dialects that he was investigating. Of course, 5 x 72= 360, 360 x 72= 25,920. Five is also the number of the planets known to the ancient world, that is, Saturn, Jupiter, Mars, Venus Mercury. Graves suggests a religious mystery bound up with two ancient Celtic 'Tree Alphabets' or cipher alphabets, which as genuine articles of Druidism were orally preserved and transmitted for centuries. He argues convincingly that the ancient poetry of Europe was ultimately based on what its composers believed to be magical principles, the rudiments of which formed a close religious secret for centuries. In time these were-garbled, discredited and forgotten. Among the many signs of the transmission of special numbers he points out that the aggregate number of letter strokes for the complete 22-letter Ogham alphabet that he is studying is 72 and that this number is the multiple of 9, 'the number of lunar wisdom'. . . . he then mentions something about 'the seventy day season during which Venus moves successively from. maximum eastern elongation 'to inferior conjunction and maximum western elongation'.13 Page 207 "...Feniusa Farsa, Graves equates this hero with Dionysus. Farsa has 72 assistants who helped him master the 72 languages created at the confusion of Babel, the tower of which is said to be built of 9 different materials We are also reminded of the miraculous translation into Greek of the Five Books of Moses that was done by 72 scholars working for 72 days, Although the symbol for the Septuagint is LXX, legend, according to the fictional letter of Aristeas, records 72. The translation was done for Ptolemy Philadelphus (c.250 BC), by Hellenistic Jews, possibly from Alexandra.14 Graves did not know why this number was necessary, but he points out that he understands Frazer's Golden Bough to be a book hinting that 'the secret involves the truth that the Christian dogma, and rituals, are the refinement of a great body of primitive beliefs, and that the only original element in Christianity- is the personality of Christ.15 Frances A. Yates, historian of Renaissance hermetisma tells, us the cabala had 72 angels through which the sephiroth (the powers of God) are believed to be approached, and further, she supplies the information that although the Cabala supplied a set of 48 conclusions purporting to confirm the Christian religion from the foundation of ancient wisdom, Pico Della Mirandola, a Renaissance magus, introduced instead 72, which were his 'own opinion' of the correct number. Yates writes, 'It is no accident there are seventy-two of Pico's Cabalist conclusions, for the conclusion shows that he knew something of the mystery of the Name of God with seventy-two letters.'16 In Hamlet's Mill de Santillana adds the facts that 432,000 is the number of syllables in the Rig-Veda, which when multiplied by the soss (60) gives 25,920" (The reader is forgiven for a bit of laughter at this point) The Bible has not escaped his pursuit. A prominent Assyriologist of the last century insisted that the total of the years recounted mounted in Genesis for the lifetimes of patriarchs from the Flood also contained the needed secret numbers. (He showed that in the 1,656 years recounted in the Bible there are 86,400 7 day weeks, and dividing this number yields / Page 208 / 43,200.) In Indian yogic schools it is held that all living beings exhale and inhale 21,600 times a day, multiply this by 2 and again we have the necessary 432 digits. Joseph Campbell discerns the secret in the date set for the coming of Patrick to Ireland. Myth-gives this date-as-the interesting number of AD.432.18 Whatever one may think-of some of these number coincidences, it becomes difficult to escape the suspicion that many signs (number and otherwise) - indicate that early man observed the results of the movement of Precession and that the - transmission of this information was considered of prime importance. With the awareness of the phenomenon, observers would certainly have tried for its measure, and such an endeavour would have constituted the construction-of a 'Unified Field Theory' for nothing less than Creation itself. Once determined, it would have been information worthy of secrecy and worthy of the passing on to future adepts. But one last word about mankind's romance with number coincidences.The antagonist in John Updike's novel, Roger's Version, is a computer hacker, who, convinced, that scientific evidence of God's existence is accumulating, endeavours to prove it by feeding -all the available scientific information. into a comuter. In his search for God 'breaking, through', he has become fascinated by certain numbers that have continually been cropping up. He explains them excitedly as 'the terms of Creation': "...after a while I noticed that all over the sheet there seemed to hit these twenty-fours Jumping out at me. Two four; two, four. Planck time, for instance, divided by the radiation constant yields a figure near eight times ten again to the negative twenty-fourth, and the permittivity of free space, or electric constant, into the Bohr radius ekla almost exactly six times ten to the negative twenty-fourth. On positive side, the electromagnetic line-structure constant times Hubble radius - that is, the size of the universe as we now perceive it gives us something quite close to ten to the twenty-fourth, and the strong-force constant times the charge on the proton produces two point four times ten to the negative eighteenth, for another I began to circle twenty-four wherever it appeared on the Printout here' - he held it up his piece of stripped and striped wallpaper, decorated / Page 209 /
with a number of scarlet circles - 'you can see it's more than random.'19 So much for any scorn directed to ancient man's fascination with number coincidences. That fascination is alive and well, Just a bit more incomprehensible"
HOLY BIBLE Scofield References GENESIS Page 26 Chapter 17. 5 Abram becomes Abraham
NEITHER SHALL THY NAME ANY MORE BE CALLED ABRAM BUT THY NAME SHALL BE CALLED ABRAHAM FOR A FATHER OF MANY NATIONS HAVE I MADE THEE
DESERTS SARAH SARAH DESERTS THE SAHARA DESERTS SARAH
SARAH SARAH A SAHARA SAHARA
HURRAH FOR RAH FOR RAH HURRAH
I NAME MAN E MAN NAME
THE MAN FROM UR THE MAN YOU ARE ABRAM ARE YOU A+H = 99 = H+A ABRAHAM HA HA HA HA HA HA HA HA HA ABRAMABRAHAMABRAHAMABRAM
THE WARS OF GODS AND MEN BOOK 3 OF THE EARTH CHRONICLES Zetcharia Sitchin 1985 13 Abraham: The Fateful Years Page 293 "The old Testament, in fact (Genesis 17;1-16, provide us with the time and manner in which Abraham was transformed from a Sumerian nobleman to a west Semitic potentate, under a covenant between him and his God. Amid a ritual of circumcision, his Semitic name AB.RAM (Father's Beloved") was changed to the Akkadian/Semitic Abraham ("Father of a Multitude of Nations") and that of his wife SARAI (Princess") was adapted to the Semitic Sarah. It was only when he was ninety-nine years old that Abraham became a "Semite." "
HAVE ENTERED ENTERED HAVE
THE KINGDOM OF EVEN
THE HOLY BIBLE GENESIS C 17 V: 15-27 15 And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be. 16 And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her. 17 Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear? 18 And Abraham said unto God, O that Ishmael might live before thee! 19 And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him. Ishmael to be a nation. 20 And as for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation. 21 But my covenant will I establish with Isaac, which Sarah shall bear unto thee at this set time in the next year. 22 And he left off talking with him, and God went up from Abraham. 23 And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham's house; and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him. 24 And Abraham was ninety years old and nine, when he was circumcised in the flesh of his foreskin. 25 And Ishmael his son was thirteen years old, when he was circumcised in the flesh of his foreskin. 26 In the selfsame day was Abraham circumcised, and Ishmael his son. 27 And all the men of his house, born in the house, and bought with money of the stranger, were circumcised with him.
THE HOLY BIBLE GENESIS Scofield References The revelation of God as El Shaddai, Almighty God Page 26 C 17 V1: 1-27 And when Abram was ninety years old and nine, the LORD appeared to Abram and said unto him. I am the Almighty God walk before me, and be thou perfect
WALK BEFORE ME AND BE THOU PERFECT
WHEN THE GODS CAME DOWN LEGENDS OF THE UNDERWORLD Alan Aldred 200 Page 277 "With these thoughts in mind, we can now read the biblical legends of Genesis 17 in an entirely new light: And when Abram was ninety-nine years old, the LORD appeared to him and said. I am El -Shaddai walk before me and be perfect"
AND WHEN ABRAM WAS NINETY-NINE YEARS OLD, THE LORD APPEARED TO HIM AND SAID I AM EL SHADDAI
HOLY BIBLE Scofield References GENESIS Page 26 Chapter 17 Verse 1 The revelation of God as El Shaddai Almighty God And when Abram was ninety years old and nine, the LORD appeared to Abram and said unto him. I am the Almighty God walk before me, and be thou perfect
HOLY BIBLE Scofield References GENESIS Page 26 Chapter 17 Verse 1 The revelation of God as El Shaddai Almighty God
AND WHEN ABRAM WAS NINETY YEARS OLD AND NINE THE LORD APPEARED TO ABRAM AND SAID UNTO HIM I AM THE ALMIGHTY GOD WALK BEFORE ME AND BE THOU PERFECT
HOLY BIBLE GENESIS Scofield References The revelation of God as El Shaddai, Almighty God Page 26 C 17 V 5 Abram becomes Abraham Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee
15 And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be.
HOLY BIBLE Scofield Refefences GENESIS The birth of Ishmael C 17 verses 3 / 4/11 Page 25 3 "And Sarai Abram's wife took her maid the Egyptian, after Abraham had dwelt ten years in the land of Canaan, and gave her to Abram to be his wife" 4 "And he went unto Hagar, and she conceived, ..." 11 "And the angel of the LORD said unto her, Behold thou art with child, and shalt bear a son, and shall call his name Ishmael..." Page 26 15 And Hagar bare Abram a son: and Abram called his son's name, which Hagar bare, Ishmael. 16 And Abram was four score and six years old when Hagar bare Ishmael to Abram.
ISHMAEL IS HE MALE MALE IS HE
THE HOLY BIBLE Scofield Refefences The revelation of God as El Shaddai GENESIS C 17 V 24 Page 27 ( verses in part) AND ABRAHAM WAS NINETY YEARS OLD AND NINE 17 AND SHALL SARAH THAT IS NINETY YEARS OLD, BEAR ?
URI Andrija Puharich Copyright 1974 By Lab Nine Ltd Page 132 "This is how we remembered it at the time: Abraham was living near Hebron at Mamre. He was lying in his tent in the heat of
the day when three men appeared before him. They seemed to be real men. Abraham treated them hospitably with food and drink as though they were real men. Then one of them predicted that Sarah, who was around ninety years old, would have a child. She, of course, laughed this off as blarney. The three men indicated that they were on a serious mission for the Lord."
AND OTHER STORIES Thomas Mann 1875 - 1955 Page 366 "You speak of Nature, but you strike her in the face with your demands, you want me to strike her in the face, by stifling the spring of pain with which she has miraculously blest my soul! What a sin that would be, what ingratitude, what disloyalty to her, to Nature, and what a denial of my faith in her beneficent omnipotence! You remember how Sarah sinned? She laughed to herself be-hind the door and said: "After I am waxed old shall I have pleasure, my lord being old also?" But the Lord God was angry and said: "Wherefore did Sarah laugh?" In my opinion, she laughed less on account of her own withered old age than because her lord, Abraham, was likewise so old and stricken in years, already ninety-nine. And what woman could not but laugh at the thought of indulging in lust with a ninety-nine year-old man, for all that a man's love life is less strictly limited / Page367 than a woman's. But my lord is young, is youth itself, and how much more easily and temptingly must the thought come to me " "Abraham, was likewise so old and stricken in years, already ninety-nine.
HOLY BIBLE Scofield Reference GENESIS C 25 V 7 Page 37 AND THESE ARE THE DAYS OF THE YEARS OF ABRAHAMS LIFE WHICH HE LIVED AN HUNDRED THREESCORE AND FIFTEEN YEARS 8 THEN ABRAHAM GAVE UP THE GHOST AND DIED IN A GOOD OLD AGE AN OLD MAN AND FULL OF YEARS AND WAS GATHERED TO HIS PEOPLE 9 AND HIS SONS ISAAC AND ISHMAEL BURIED HIM IN THE CAVE OF MACHPELAH IN THE FIELD OF EPHRON THE SON OF ZOHAR THE HITTITE WHICH IS BEFORE MAMRE
SARASWATI + BRAHMA = ABRAHAM + SARAH ? SARASWATI + BRAHMA = ABRAHAM + SARAH ? SARASWATI SARA WAITS SARAH WAITS SARAH ? SARASWATI WAITS BRAHMA BRAHMA WAITS SARASWATI ? SARA WAITS ABRAHAM ABRAHAM WAITS SARAH
SARASWATI + BRAHMA ABRAHAM + SARAH SARASWATI + BRAHMA ABRAHAM + SARAH SARASWATI SARA WAITS SARAH WAITS SARAH SARASWATI WAITS BRAHMA BRAHMA WAITS SARASWATI SARA WAITS ABRAHAM ABRAHAM WAITS SARAH ABRAHAM A BRAHMAN IS IS A BRAHMAN ABRAHAM SAY RAH SARAH SARAH SAY RAH
Y RAM MARY MARY Y RAM I SAY MIRIAM MIRIAM IS THAT YOU I SEE IN THE MIRROR MIRIAM MIRIAM SAY I SAY I WHO R U I SAY WHO R U I SAY WHO ME YOU MEAN ME Y I AM THE HE AZIN SHE THAT IS THEE DIDST NOT KNOW HADST NOT GUESSED I WOULD HAVE LAID ODDS ON IT ODDS ON IT WOULD I HAVE LAID ODDS OF FIFTY FIFTY ODDS AND EVENS EVEN EVEN EVENS AND ODDS FIFTY FIFTY OF ODDS I WOULD HAVE LAID THAT THAT THAT LAID HAVE WOULD I
HOLY BIBLE Scofield References GENESIS Chapter 17. The promise of Isaac in whom the line of Christ Page 27 15 AND GOD SAID UNTO ABRAHAM AS FOR SARAI THY WIFE THOU SHALT NOT CALL HER NAME SARAI BUT SARAH SHALL HER NAME BE
16 AND I WILL BLESS HER AND GIVE THEE A SON ALSO OF HER YEA I WILL BLESS HER AND SHE SHALL BE A MOTHER OF NATIONS KINGS OF PEOPLE SHALL BE OF HER
17 THEN ABRAHAM FELL UPON HIS FACE AND LAUGHED AND SAID IN HIS HEART SHALL A CHILD BE BORN UNTO HIM THAT IS AN HUNDRED YEARS OLD AND SHALL SARAH THAT IS NINETY YEARS OLD BEAR
HOLY BIBLE Scofield References GENESIS Chapter 17. The promise of Isaac in whom the line of Christ Page 27 15 AND GOD SAID UNTO ABRAHAM AS FOR SARAI THY WIFE THOU SHALT NOT CALL HER NAME SARAI BUT SARAH SHALL HER NAME BE
HOLY BIBLE Scofield References GENESIS Chapter 17. The promise of Isaac in whom the line of Christ Page 27 15 AND GOD SAID UNTO ABRAHAM AS FOR SARAI THY WIFE THOU SHALT NOT CALL HER NAME SARAI BUT SARAH SHALL HER NAME BE
GODS SPIRIT GODS ISIS OSIRIS VISHNU SHIVA SHRI KRISHNA SHRISTI RISHI ISHI CHRIST SING A SONG OF NINES OF NINES A SONG SING
IS RA EL IS EL RA IS LEAR REAL ISISIS REAL LEAR IS RA EL IS EL RA IS GOD IS RA GOD IS EL GOD IS REAL REAL IS GOD GOD IS EL GOD IS RA
ISIS RA EL EL RA ISIS
GOD IS REAL REAL IS GOD IS RA EL EL RA IS
ISISIS RA ISISIS EL ISISIS EL ISISIS RA ISISIS GOD IS REAL REAL IS GOD GOD IS GOD IS GOD
THE LOST LANGUAGE OF SYMBOLISM Harold Bayley 1912 Page 278 ""According to the authors of The Perfect Way, the words IS and ISH originally meant Light, and the name ISIS, once ISH-ISH, was Egyptian for Light-Light."
Page 278 "ONE-EYE, TWO-EYES, THREE-EYES" "According to the authors of The Perfect Way, the words IS and ISH originally meant Light, and the name ISIS, once ISH-ISH,
THE HOLY BIBLE Scofield References Hosea Chapter 2 Page 922/923 16 And it shall be at that day, saith the LORD, that thou shalt call me Ishi; and shalt call me no more Baali.
AND IT SHALL BE AT THAT DAY SAITH THE LORD THAT THOU SHALT CALL ME ISHI AND SHALL CALL ME NO MORE BAALI 1+4+5 9+2 1+8+1+3+3 2+5 1+2 2+8+1+2 4+1+7 1+1+9+2+8 2+8+5 3+6+9+4 2+8+1+2 2+8+6+3 1+8+1+3+2 3+1+3+3 4+5 9+1+8+9 1+5+4 1+8+1+3+3 3+1+3+3 4+5 5+6 4+6+9+5 2+1+1+3+9 AND IT SHALL BE AT THAT DAY SAITH THE LORD THAT THOU SHALT CALL ME ISHI AND SHALL CALL ME NO MORE BAALI
THE HALLELUJA CHORUS CHORUS HALLELUJAH HALLELUJA SEE HORUS HORUS SEE HALLELUJAH HALLELUJA HOURS OF HORUS HORUS OF HOURS HALLELUJAH
I ME SET ISISIS SET OSIRIS ISISIS OSIRIS SET OSIRIS ISISIS OSIRIS SET
SO IRIS OSIRIS OSIRIS SO IRIS I SAY IRIS SAY SIRIUS SAY SIRIUS IRIS SAY I OSIRIS SO IRIS IRIS SO OSIRIS
I ME I SAY ISIS SAY I I SAY OSIRIS SAY I I SAY CHRIST SAY I I SAY KRISHNA SAY I I SAY RISHI ISHI ISHI RISHI SAY I I SAY VISHNU SHIVA SHIVA VISHNU SAY I ARISES THAT SUN SETS THAT SUN SETS THAT SUN ARISES THAT SUN OSIRIS THAT SON SETS THAT SON SETS THAT SON OSIRIS THAT SON
THOUGHT NEGATIVE BALANCING POSITIVE THOUGHT THOUGHT POSITIVE BALANCING NEGATIVE THOUGHT FIRST LAW GODS LAW FIRST
GOD IS REAL REALITY REVEALED REALITY REAL IS GOD
Names of God in Judaism - Wikepedia, the free encyclopedia "I am that I am" (Hebrew: אהיה אשר אהיה, pronounced Ehyeh asher ehyeh) is the ... Ehyeh asher ehyeh is generally interpreted to mean "I will be what I will ...en.wikipedia.org/wiki/Names_of_God_in_Judaism
Ehyeh-Asher-Ehyeh
The name Ehyeh (Hebrew: אֶהְיֶה) denotes God's potency in the immediate future, and is part of YHWH. The phrase "ehyeh-asher-ehyeh" (Exodus) 3:14) is interpreted by some authorities as "I will be because I will be", using the second part as a gloss and referring to God's promise, "Certainly I will be [ehyeh] with thee" (Exodus 3:12). Other authorities claim that the whole phrase forms one name. The Targum Onkelos leaves the phrase untranslated and is so quoted in the Talmud (B. B. 73a). The "I am that I am" of the Authorised Version is based on this view. "I am that I am" (Hebrew: אהיה אשר אהיה, pronounced Ehyeh asher ehyeh) is the sole response used in (Exodus 3:14) when Moses asked for God's name. It is one of the most famous verses in the Hebrew Bible. Hayah means "existed" or "was" in Hebrew; ehyeh is the first-person singular imperfect form. Ehyeh asher ehyeh is generally interpreted to mean "I will be what I will be", I shall be what I shall be or I am that I am (King James Bible and others). The Tetragrammaton itself may derive from the same verbal root. HASHEM Jewish Law requires that secondary rules be placed aroundthe primary law, to reduce the chance that the main law will be broken. As such, it is common Jewish practice to restrict the use of the word Adonai to prayer only. In conversation, many Jewish people will call God "Hashem", which is Hebrew for "the Name" (this appears in Leviticus24:11). Many Jews extend this prohibition to some of the other names listed below, and will add additional sounds to alter the pronunciation of a name when using it outside of a liturgical context, such as kel or elokim. While other names of God in Judaism are generally restricted to use in a Liturgicalcontext, Hashem is used in more casual circumstances. Hashem is used by Orthodox Jews so as to avoid saying Adonai outside of a ritual context. For example, when Orthodox Jews make audio recordingsof prayer services, they generally substitute Hashem for Adonai--for example, this pattern is used during all prayers in the movie Ushpizin.
IS EL RA RA IS EL GOD IS REAL REALITY REVEALED REALITY REAL IS GOD
Names of God in Judaism - Wikepedia, the free encyclopedia "I am that I am" (Hebrew: אהיה אשר אהיה, pronounced Ehyeh asher ehyeh) is the ... Ehyeh asher ehyeh is generally interpreted to mean "I will be what I will ...en.wikipedia.org/wiki/Names_of_God_in_Judaism
Ehyeh-Asher-Ehyeh
The name Ehyeh (Hebrew: אֶהְיֶה) denotes God's potency in the immediate future, and is part of YHWH. The phrase "ehyeh-asher-ehyeh" (Exodus) 3:14) is interpreted by some authorities as "I will be because I will be", using the second part as a gloss and referring to God's promise, "Certainly I will be [ehyeh] with thee" (Exodus 3:12). Other authorities claim that the whole phrase forms one name. The Targum Onkelos leaves the phrase untranslated and is so quoted in the Talmud (B. B. 73a). The "I am that I am" of the Authorised Version is based on this view. "I am that I am" (Hebrew: אהיה אשר אהיה, pronounced Ehyeh asher ehyeh) is the sole response used in (Exodus 3:14) when Moses asked for God's name. It is one of the most famous verses in the Hebrew Bible. Hayah means "existed" or "was" in Hebrew; ehyeh is the first-person singular imperfect form. Ehyeh asher ehyeh is generally interpreted to mean "I will be what I will be", I shall be what I shall be or I am that I am (King James Bible and others). The Tetragrammaton itself may derive from the same verbal root. HASHEM Jewish Law requires that secondary rules be placed aroundthe primary law, to reduce the chance that the main law will be broken. As such, it is common Jewish practice to restrict the use of the word Adonai to prayer only. In conversation, many Jewish people will call God "Hashem", which is Hebrew for "the Name" (this appears in Leviticus24:11). Many Jews extend this prohibition to some of the other names listed below, and will add additional sounds to alter the pronunciation of a name when using it outside of a liturgical context, such as kel or elokim. While other names of God in Judaism are generally restricted to use in a Liturgicalcontext, Hashem is used in more casual circumstances. Hashem is used by Orthodox Jews so as to avoid saying Adonai outside of a ritual context. For example, when Orthodox Jews make audio recordingsof prayer services, they generally substitute Hashem for Adonai--for example, this pattern is used during all prayers in the movie Ushpizin.
GOD ONE GOD AND ONE CHOSEN RACE THE HUMAN RACE
HOLY BIBLE Scofield References C 1 V 16 THE ACTS OF THE APOSTLESPage 1148 (Part quoted) "MEN AND BRETHREN THIS SCRIPTURE MUST NEEDS HAVE BEEN FULFILLED WHICH THE HOLY GHOST BY THE MOUTH OF DAVID SPAKE"
Alphabetics Commentary on "Immanuel" -- God with us Immanuel Introduction The word Immanuel/Emmanuel means, "God with us." It conveys the idea of God come down in the flesh, mingling alongside mankind, subject to their brutality, while extending his love in bringing their redemption. Looking at the words before and after Immanuel/Emmanuel in Hebrew, Greek and English sheds interesting light on the word as it applies both to the first Messianic advent among the Jews as well as the second Messianic advent among the Gentiles. KEY: Words Around "Immanuel" in Zodhiates' NT Greek Lexicon 1690 embrimaomai To be enraged, indignant, to express indignation against someone; to murmur against, blame. [The Jews were ticked off at Jesus.] 1691 eme The emphatic form of me (3165), I, me, myself. [e.g. God himself -- exclamation point!] 1692 emeo To spit out, vomit. [How the Jews and Gentiles receive their Messiah.] 1693 emmainomai To be mad or furious with or against any person or thing. > 1694 Emmanouel Proper noun transliterated from the Hebrew Immanu'el (6005, OT), God with us. 1695 Emmaous Emmaus. [Resurrected Christ walking in the midst and talking with two disciples who did not recognize him.] 1696 Emmeno To remain, persever in. [(1) to dwell with--Immanuel; (2) Fits the idea of Emmaus, when the disciples said to Jesus, "Abide with me, 'tis eventide."] 1697 Emmor from Hebr. Chamor, An ass. [play on words, depicting how man views those who do the work of God, including God himself, in their midst] 1698 Emoi I, me, mine, my. [God himself.] 1699 Emoi I, mine, my own. [God himself.] 1700 Emou Of me, mine, my. [God himself.] 1701 empaigmos Derision, scoffing, mocking. [e.g. Is how the Jews received Christ, their very God come to dwell in their midst in the flesh.] 1702 empaizo To deride, mock, scoff at. Empaizo is used in the Synoptic Gospels of the mockery of Christ . . . . The word is used prophetically by the Lord of His impending sufferings and of the insults actually inflicted upon Him by the men who were taking Him from Gethsemane; by Herod and his soldiers; by the soliers of the governor; by the chief priests, scribes, and elders. 1703 empaiktes A mocker, scoffer, spoken of impostors, false prophets. [Jesus accused of being a false Messiah, sent to deceive the people.] 1704 emperipateo To walk about in a place, e.g., the earth. Used metaphorically, meaning to walk or live among a people, be habitually conversant with. [Immanuel--God with us.] 1705 empiplemi and empiplao To fill, to fill in or up, to make full. In the NT spoken . . . of food, to fill with food, satisfy, satiate, to fill in regard to one's desire with good. Metaphorically in the pss., to be filled with any person or thing, meaning to enjoy the society or communion of someone. [Immanuel--God with us.] 1706 empipto To fall in. Followed by eis (1519), into, with acc. of place, to fall into. Of persons, to fallin with or among, to meet with. Metaphorically, to fallinto any state or condition, to come into. [The condescension of God: Immanuel--God with us.] 1707 empleko To braid in, interweave, entangle, implicate. [God in our midst, subject to the same rigors and circumstances as are we, hence able to intercede on our behalf.]
Words Around "Immanuel" in OT Hebrew Lexicon The words alphabetically surrounding the Hebrew word for "Immanuel" in the Old Testament Lexicon (Gesenius) further elaborate on the idea of Immanuel: God with us. What is particularly amazing about this series of words is that they contain all of the major elements of Jacob 5:72, which is a key scripture pointing to not just an Immanuel advent of Jesus Christ among the Jews anciently, but of an Immanuel advent among the Gentile husbandmen of the vineyard in these last days. Jacob 5:72 reads: "And it came to pass that the servants did go and labor with their mights; and the Lord of the vineyard labored also with them . . . " It is important to note that in the sequence of Zenos allegory (Jacob 5), this is right toward the end, when the final thrust is made to salvage a corrupt vineyard. The first are gathered last, the last, first. The branches bringing forth the most bitter fruit are removed, as good branches are grafted in. This is not talking about Jesus coming among the Jews anciently, but rather is referring to these last days. It is our day to which the scripture is referring when it says, "the Lord of the vineyard labored also with them." Immanuel. God with us. "And thus will I bring them together again, that they shall bring forth the natural fruit, and they shall be one" (Jacob 5:68.) With this verse and its context in mind now, consider the following series of words in the Old Testament Lexicon, surrounding the word for Immanuel. Again, my comments are in [small brackets]. 5994 deep, figuratively hidden, not to be searched out. [Preface to Jacob 5 reads: ". . . how is it possible that these, after having rejected the sure foundation, can ever build upon it, that it may become the head of their corner? Behold, my beloved brethren, I will unfold this mystery unto you . . ." (4:17,18.)] 5995 a sheaf (a bundle of corn[grain]) [(1) similar to vineyard symbolism; (2) sheaf as metaphor for gathering/dividing wheat & tares; (3) corn as code for Messiah] 5996 "servant of the Almighty" [servant, greatest of all] 5997 (1) fellowhip, i.e. my fellow, companion [the Lord of the vineyard labors along side them]; (2) a neighbour [in our midst] 5998 To labour [by our side, in our midst] 5999, 6000 (1) heavy, wearisome labour; (2) the produce of labour; (3) weariness, trouble, vexation; Isa. 53:11. 6004 (1) to gather together, to collect, to join together. [the mission of Immanuel.] (2) to shut, to close, hence to hide, to conceal; to be hidden. [veiled in the flesh.] > 6005 Immanuel 6006 to take up, to lift, e.g. a stone [(1) after rejecting it, the stone becomes the head stone of their corner (Jacob 4:17); (2) "he (the Stone) shall be exalted and extolled, and be very high" (Isa. 52:13)] 6007 "whom Jehovah carries in his bosom" [(1) "in the shadow of his hand hath he hid me" (Isa. 49:2); (2) For ye are lawful heirs, according to the flesh, and have been hid from the world with Christ in God" (D&C 86:9.)] 6008 "eternal people" [people of God: Israel, Gentiles; first shall be last, last shall be first (Jacob 5)] 6009 To be deep, to be unsearchable. ["I will unfold this mystery unto you" (Jacob 4:18)] Words Around "Immanuel" in the English Dictionary (Web. '71) Again, my comments are in [small brackets]. imbrue To soak or drench in a fluid, as in blood. [e.g. Jesus Christ crucified by his own people, that all might have access to his grace.] imbrute To degrade to the state of a brute. [God condescends to be born into the flesh, which is subject to corruption, in order to show that we, like him, can overcome the brute flesh.] imbue To soak, steep, or tinge deeply; fig. to inspire, impress, or impregnate (the mind); to cause to become impressed or penetrated. [(1) by coming in the flesh, God is able to understand our struggles; (2) realizing God has done this for us has a strong power to deeply impress our souls on many counts] imitate To follow as a model, pattern, or example, to copy or endeavour to copy in acts, manners, or otherwise. ["What manner of men ought ye to be? even as I am."] immaculate Spotless, pure; unstained, undefiled; without blemish [contrast "sterling: exceptional purity," e.g. sterling silver = 92.5% silver; 7.5% tin; e.g. the approximate "A" grade cut-off point: 92.5%] immanent Remaining in or within [i.e. in our midst: God with us]; hence, not passing out of the subject; inherent and indwelling [e.g. Holy Ghost: God with us]; internal or subjective. > Immanuel God with us: an appellation of the Saviour immaterial Not consisting of matter; incorporeal; spiritual [opposite of Immanuel: God in the flesh]; Words Around "Emmanuel" in the English Dictionary
"The word Immanuel/Emmanuel means, "God with us." It conveys the idea of God come down in the flesh, mingling alongside mankind, subject to their brutality, while extending his love in bringing their redemption."
GOD WITH US AND US WITH GOD
Immanuel - Wikipedia, the free encyclopedia en.wikipedia.org/wiki/Immanuel Immanuel (or Emmanuel or Imanu'el, Hebrew עִמָּנוּאֵל meaning "God is with us") is a symbolic name which appears in chapters 7 and 8 of the Book of Isaiah ... Emmanuel | meaning of Emmanuel | name Emmanuel - Baby Names
Matthew 1:23 "The virgin will conceive and give birth to a son ... - Bible biblehub.com/matthew/1-23.htm They shall call his name Immanuel;" which is, being interpreted, "God with us." ... 1:18-25 Let us look to the circumstances under which the Son of God entered ..
God with us [Thinking Faith - the online journal of the British Jesuits] www.thinkingfaith.org/articles/20090812_1.htm Aug 12, 2009 - The theme of God being 'with' us also runs through the psalms and is found most famously in Psalm 23, The Lord is my shepherd: 'Even though ...
Immanuel - God With Us : ChristianCourier.com https://www.christiancourier.com/articles/137-immanuel-god-with-us The name "Immanuel" in Hebrew means "God is with us," and the prophecy finds its fulfillment in the birth of Jesus Christ.
Christ Emmanuel or God with Us - Grace Gems! www.gracegems.org/W/e1.htm Christ- Emmanuel, or God with Us. "They shall call His name Emmanuel, which being interpreted is, God with us."- Matthew 1:23. "All this took place to fulfill what ...
fulfillment in the birth of Jesus Christ. Christ Emmanuel or God with Us - Grace Gems! www.gracegems.org/W/e1.htm Christ- Emmanuel, or God with Us. "They shall call His name Emmanuel, which being interpreted is, God with us."- Matthew 1:23. "All this took place to fulfill what...
Emmanuel name meaning - SheKnows.com www.sheknows.com/baby-names/name/emmanuel Hebrew Meaning: The name Emmanuel is a Hebrew baby name. In Hebrew the meaning of the name Emmanuel is: God with us. Also an Old Testament name ...
ONE PEOPLE ONE EARTH ONE PEOPLE ONE EARTH ONE PEOPLE ONE EARTH A MIND SPIRIT LIVING WORLD OF LIFE ETERNAL
THE CONCEPT OF MIND Gilbert Ryle 1949 Page 227 "CONSIDER THE REPLIES WE SHOULD EXPECT TO GET TO THE FOLLOWING QUESTIONS. 'HOW DO YOU KNOW?' 'HOW DO YOU KNOW THAT THERE ARE TWELVE CHAIRS IN THE ROOM?' 'BY COUNTING THEM.' 'HOW DO YOU KNOW THAT 9 x 17 MAKES 153?' 'BY MULTIPLYING THEM AND THEN CHECKING THE ANSWER BY SUBTRACTING 17 FROM 10 x 17.'"
HOW MANY FISH ISHI ISHI ASK IRISH RISHI HOW MANY FISH ?
THE LIGHT IS RISING NOW RISING IS THE LIGHT
Via Dolorosa - Wikipedia, the free encyclopedia en.wikipedia.org/wiki/Via_Dolorosa The Via Dolorosa (Latin,"Way of Grief", "Way of Suffering" or simply "Painful Way") is a street, in two parts, within the Old City of Jerusalem, held to be the path ... Via Dolorosa From Wikipedia, the free encyclopedia The Via Dolorosa in Jerusalem The Via Dolorosa (Latin,"Way of Grief", "Way of Suffering" or simply "Painful Way") is a street, in two parts, within the Old City of Jerusalem, held to be the path that Jesus walked, carrying his cross, on the way to his crucifixion. The winding route from the Antonia Fortress west to the Church of the Holy Sepulchre — a distance of about 600 metres (2,000 feet) — is a celebrated place of Christian pilgrimage. The current route has been established since the 18th century, replacing various earlier versions.[1] It is today marked by nine Stations of the Cross; there have been fourteen stations since the late 15th century,[1] with the remaining five stations being inside the Church of the Holy Sepulchre.
THE KINGDOM OF GOD IS WITHIN YOU PEACE ON EARTH GOODWILL UNTO ALL SENTIENT BEINGS
HOLY BIBLE Scofield Reference THE BOOK OF THE PROPHET ISAIAH Page 713 2 The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.
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